Tuning in…
Tuning in…
Desert Island Discs
Presented by Sue Lawley
Founder of the Medical Foundation for the Victims of Torture, dedicated to helping survivors of torture.
Eight records
Song Without Words, Op. 62, No. 1 in G major
It really is about my mother, who was an unhappy and unfulfilled person, but who had many gifts. She played the piano beautifully and sang well, and she also had the gift of being able to be very elegant in situations of absolute chaos, and my memory of her is sitting at the piano during air raids, looking extremely elegant, with her hair piled high and with a whimpering, miserable dog at her feet.
Glenn Miller and His Orchestra
I think what I want to remember about the war is something about the dancing. Because the dancing that we did was taken so seriously. It was an affirmation of resilience, of companionship, of giving something to somebody who perhaps was just about to go off to the war, and who you may you may never see again, who may be killed.
Grosse Fuge in B-flat major, Op. 133
But the person I really want to commemorate, and would love to remember, I think, on the island, is a very courageous German woman who taught me so much. ... She loved Beethoven, she taught me a lot about Beethoven. And so f I'd like to remember a courageous German woman in the midst of all that.
Ballade von der Judenhure Marie Sanders
It's a strange piece. I don't think I'd listen to it very often. But I would want to remind myself sometimes why I do or did what I did. It's a story based on the Nuremberg laws. The Nuremberg laws decreed that no Jewish woman could sleep with a German man. And th this is a story about a woman who did that. And for me, this sums up everything about state-sponsored racism that we have to be so careful about.
The klezma musicians were a band of Jewish musicians who wandered from town to town playing music ... And he composed a lot in honor of the people who had died in the Holocaust. But on this occasion he wanted to honour the forgotten people who died, the Roma and Sinta, who we call the gypsies who died, so many of them in Auschwitz.
El Cant dels Ocells (The Song of the Birds)Favourite
I want this really because it is such a beautiful beautiful piece of music.
Go Down, Moses (from A Child of Our Time)
Damon Evans, London Symphony Orchestra and Chorus, conducted by Richard Hickox
He wrote this really at the very dark days of the beginning of the war. It was really in response to the Kristallnacht. and what he saw coming. But he uni I think he universalized his work, and I would like the spiritual of anger, which I think speaks for all oppressed people throughout the world.
I think it says everything. I think it says that we can do it. However ordinary we are, we can do it. We can make change.
The keepsakes
The book
Richard McKane
Some are sad, but they're about life, they're about resilience, they're about love. And I could just pick up a poem now and again and read it and find something that's going to help me to survive another day.
The luxury
I listen to the world service every night in bed. It would give me a sense of continuity.
In conversation
Presenter asks
Were you surprised when you discovered how many countries were still practising these abhorrent things [torture]?
I think that my difficulty arose when I began to realize ... at the emergence of Amnesty International, that people were still being tortured. I, like so many other people, had tried to deny it. I wanted to believe that everything had rested and ended in Belsen for me. That it you know, that Germany was the beginning and end of it, which was childish. It wasn't.
Presenter asks
What is it do you feel in your background that led you to become a champion of the oppressed and the tortured?
I think it was largely to do with my father and my father's um vision of a world in chaos. and a people being destroyed. and his early activity in trying to help refugees to leave Nazi Germany and to find a place To flee to.
The recording
Timestamps play the recording from that turn
Speaker 1
Hello, I'm Kirsty Young, and this is a podcast from the Desert Island Discs Archive. For rights reasons, we've had to shorten the music.
Speaker 1
The programme was originally broadcast in nineteen ninety nine, and the presenter was Sue Lawley.
Presenter
My Castaway this week has devoted her life to helping people who have been tortured. At the age of twenty, at the end of the war and a rather joyless childhood in North London, she found herself working with the Jewish Relief Unit in Belsom. There she learned to listen and understand. After that, she studied psychoanalysis, worked in medical organisations and with Amnesty, until in 1985 she founded the Medical Foundation for the Victims of Torture. This is the culmination of her life's work, her determination to understand the trauma of torture and to try to alleviate it. Inevitably, a life lived so close to so much pain needs its escapes. I take great joy in small things, she says, pottering, even ironing. My work makes all these things seem very precious. She is Helen Bamber. And it's work, Helen, which you go on doing, even though you're now in your seventies. You you still see people, you still do casework, do you?
Helen Bamber
Oh yes, I see people frequently. I came away this morning having seen someone who was tortured in his country of origin, who has many physical and some psychological difficulties, and who is fearful that he may be returned to the country which tortured him.
Presenter
Which country is that?
Helen Bamber
That's Turkey.
Presenter
Because what is amazing as I read about your work is that there are ninety one countries that you have come across since nineteen eighty five where such torture goes on.
Helen Bamber
Since 1985.
Presenter
I suppose one shouldn't be surprised, but if you think about it, you think, well, you might be able to think of fifteen or twenty, but ninety one is a huge number. It is a huge number. Were you surprised when you discovered how many countries were still practising these abhorrent things?
Helen Bamber
I think that my difficulty arose when I began to realize.
Helen Bamber
at the emergence of Amnesty International, that people were still being tortured. I, like so many other people, had tried to deny it. I wanted to believe that everything had rested and ended in Belsen for me. That it you know, that Germany was the beginning and end of it, which was childish. It wasn't.
Presenter
You must still be shocked by what you hear.
Helen Bamber
Yes, I am shocked. My colleagues are shocked, and I think we should remain shocked, and I think if we're not, it's time to move on.
Helen Bamber
Just recently in preparing material on Chile.
Helen Bamber
A woman gave evidence who lived in a shanty town during the time of the military coup. Very simple woman who couldn't read and write properly.
Helen Bamber
She was taken and tortured, but the thing that she told me that moved me so much was that at night the women of the shanty town would go down to the river, which was then called the River of Blood, because bodies of those that had been killed by the military coup floated down the river, and she explained how they turned the bodies over and looked into the faces of the dead people in order to memorize their faces, and that moved me to tears.
Helen Bamber
Tell me about your first record.
Presenter
Yeah.
Helen Bamber
My first record is a Mendelssohn Song Without Words. It really is about my mother, who was an unhappy and unfulfilled person, but who had many gifts. She played the piano beautifully and sang well, and she also had the gift of being able to
Helen Bamber
be very elegant in situations of absolute chaos, and my memory of her is sitting at the piano during air raids, looking extremely elegant, with her hair piled high and with a whimpering, miserable dog at her feet.
Speaker 1
Mm-hmm.
Presenter
Daniel Baremboim playing one of Mendelssohn's Songs Without Words, opus sixty two, number one, in G major.
Presenter
I wonder why you, Helen Bamber, what is it do you feel in your background that uh that led you to become a champion of the oppressed and the tortured?
Helen Bamber
I think it was largely to do with my father and my father's um vision of a world in chaos.
Helen Bamber
and a people being destroyed.
Helen Bamber
and his early activity in trying to help refugees to leave Nazi Germany and to find a place
Presenter
To flee to. Because you lived in North London and and obviously it was a Jewish family. Yes. But but he.
Presenter
He was in no doubt about what was happening in the thirties.
Helen Bamber
Oh, he was in no doubt whatsoever. He spoke perfect German.
Helen Bamber
He worked for a firm of metal suppliers who had connections in Germany. He was extremely well informed. He would listen to the radio every night, the German radio.
Helen Bamber
He would translate the broadcasts to me. He was um really quite obsessed with Goebbels's manipulation of language and words in order to create hatred.
Presenter
But you say he he he told you about it. You would have been, what, seven, eight, nine, ten during the early thirties. Very small to be told about all of this. But did it weigh you down, this knowledge?
Speaker 1
Yeah.
Helen Bamber
Yeah, research.
Speaker 1
Uh
Helen Bamber
I was Rottle Smith.
Helen Bamber
Do you know, I don't know. I think it was rather like I holding a vessel that I carried around with me, filled, and it it sort of every now and again I put it down and tried to be like everyone else. But I don't think I really succeeded, and I think I went on holding this rather brimming vessel of something that was always going to cascade. And I don't know whether that gives you an idea of how I felt as a child.
Presenter
I I I said i in the introduction that that yours was a a rather joyless childhood. It wasn't just because of what your father told you was going on. It was also, I think, because of the relationship between your parents, wasn't it?
Helen Bamber
They were extremely unhappy, and my father's um continuing preoccupation with the fate of refugees, with what was going to happen, certainly wore my mother down, who liked to entertain and to make chocolate eclairs. And money really began to disappear quite quickly as he became more and more concerned with helping people.
Presenter
Oh, he was using the family money to get people out.
Helen Bamber
Yes, I think he must have been, and this created um
Helen Bamber
It created certainly resentment from my mother, although of course she was also very concerned but like so many people, she had the capacity to deny what was going to happen.
Presenter
But you had an aunt who was your salvation to some extent, I think.
Helen Bamber
Oh. She was. She was an amazing woman. She really was quite different than either my my father or my mother. She was absolutely outrageous. Platinum blonde, tight skirts. Um she taught me how to dress and where sex education j was concerned, she sort of announced one day
Helen Bamber
You must remember that your shoes come off last that is very important. I never forgot it.
Helen Bamber
Practiced it ever since. Well, it hasn't left me.
Helen Bamber
But in the end you lost her.
Helen Bamber
I lost her, she was killed.
Helen Bamber
in an air raid when the Cafe de P Paris had a direct hit and she and the man she was going to marry, who'd been to Dunkirk, were killed.
Helen Bamber
Tell me about it.
Presenter
Your second record
Helen Bamber
Uh
Presenter
Uh
Helen Bamber
Well, my second record is a Glenmiller.
Helen Bamber
I think what I want to remember about the war is something about the dancing.
Helen Bamber
Because the dancing that we did was taken so seriously. It was an affirmation of resilience, of companionship, of giving something to somebody
Helen Bamber
Who perhaps was just about to go off to the war, and who you may you may never see again, who may be killed.
Helen Bamber
I still want to do it when I hear this.
Presenter
Glenn Miller and his orchestra playing String of Pearls and memories for my castaway Helen Bamber of dancing in the war years. And you were just about twenty, as I said in the introduction in 1945 when you were one of the first of a United Nations team to go into Belsen, the Nazi work camp, where thousands of people had died and were still dying, I think.
Presenter
Had you you can't have had any idea when you signed up the sorts of things you were going to witness.
Helen Bamber
We didn't go in immediately we were not allowed to go over immediately, for reasons that I've never quite understood, and we waited patiently to go as soon as liberation took place, and it was some months afterwards that we went in.
Helen Bamber
I suppose people, yes, people were still dying.
Helen Bamber
And people were still emaciated and people still needed to tell their story and still clung to you, wanting to say what happened to them. And did they?
Presenter
Did they
Helen Bamber
It it really wasn't a talking. I've described it many times as almost a kind of vomit. It was like a rasping sound of horror. They would repeat and repeat again of something that had happened, as if to get it out of their bodies. And I didn't understand this at first. I
Helen Bamber
felt quite helpless and inadequate until I slowly realized that the act of taking that information had a value.
Presenter
Because they need to know that somebody has heard it, that someone
Helen Bamber
Somebody is borne witness to what happened to them.
Presenter
Wow.
Helen Bamber
And I feel just that today in the Medical Foundation, we are the witnesses.
Presenter
But there must have come a time then, and still now, when you just get and got overwhelmed by it all, that suddenly you felt I can't listen to any more of this. You are, after all, any human yourself.
Presenter
You know, it's very
Helen Bamber
Very strange. I d I didn't get overwhelmed by listening, but
Helen Bamber
I think what did overwhelm me was the banality, the kind of what I call casual brutality of people who
Helen Bamber
really become bystanders who don't want to know, who don't want to listen. When the camps were first liberated there was a lot of sympathy, compassion. People, soldiers were absolutely overwhelmed by what they saw.
Helen Bamber
But as the people got better and became vocal and wanted to leave the camps, they became a nuisance, they became stronger, and then attitudes changed, and it was that that overwhelmed me, and I began to understand something about
Helen Bamber
The act of denial.
Helen Bamber
within a bureaucracy and how essential it is to the bureaucrats and often to the decision makers to deny the truth.
Presenter
Yeah.
Helen Bamber
Uh
Presenter
And curiously, one of the things you've said reminds you still of that time, is the smell of geraniums. H can you explain to me how?
Helen Bamber
Yes. Um Belson had a very strange smell. It wasn't an unpleasant smell. It was a rather sweet smell of I can only describe crushed geraniums.
Helen Bamber
And um
Helen Bamber
Often um I
Helen Bamber
Smell the geraniums on the patio.
Speaker 2
Uh
Helen Bamber
It's about not denying, it's about remembering, never forgetting, the need to constantly bear witness.
Helen Bamber
Next piece of music
Helen Bamber
I could tell many, many stories of the people who I met in
Helen Bamber
Belsen and in other camps and in the whole of my work in Germany.
Helen Bamber
But the person I really want to commemorate, and would love to remember, I think, on the island, is a very courageous German woman who taught me so much.
Helen Bamber
She had married a Jewish man.
Helen Bamber
She had survived the camps and he had not.
Helen Bamber
And she really, of all the people I knew, was the one who had
Helen Bamber
least attention. This courageous, educated teacher who loved music, again who played the piano, who took me on long walks, who reprimanded me severely about my German accent and some for the lack of my education um a remarkable woman who I loved and admired.
Helen Bamber
And she disappeared from sight, and I really don't know what happened to her.
Helen Bamber
Um she loved Beethoven, she taught me a lot about Beethoven.
Helen Bamber
And so f I'd like to remember a courageous German woman in the midst of all that.
Presenter
The Amadeus Quartet playing part of the second movement of Beethoven's Great Fugue in B flat major, opus one hundred and thirty three.
Presenter
You worked a lot in Germany, Helen, with children, but also back here with a group of children who came here from Auschwitz.
Speaker 1
Yeah.
Presenter
They'd had no childhood, obviously, because of any experiences.
Helen Bamber
Yeah.
Presenter
They too were old beyond their years. Is that how they presented themselves to you? Is that how you felt about them?
Helen Bamber
Yes, they were old be beyond their years. They had suffered immeasurably. They were orphan children from Auschwitz. They had been uh on forced labor, which is very brutal.
Helen Bamber
They had to clean the gas chambers, they saw their families destroyed.
Helen Bamber
They were a difficult group to work with and we had few resources. Could they talk about it?
Helen Bamber
Not very much, but I think we were in a culture then where people actually felt after the war that you had to get on, you had to rebuild, you had to put things behind you. I think there are still people who still believe that.
Presenter
Well, because we didn't understand then that there was such a thing as being traumatized, did we?
Helen Bamber
Nice way. Uh
Presenter
No. And that's exactly what they were, I presume.
Helen Bamber
Yes, they were they were more than traumatized, I think. They had lived for so long.
Helen Bamber
trying to preserve themselves during the daily selections that took place in Auschwitz, in which you either were sent to the gas chambers or you could work for another day. And what that does to people is unim and young children is unimaginable. children in their development
Presenter
What would happen, though, if you among them, and I'm sure you did, discovered some who were really academically very bright, but obviously hadn't had their education because they'd been in the camps? What did you do with them? How could you could you get them through a system somewhere, or into a system?
Helen Bamber
Oh yes.
Helen Bamber
Some of the children were extremely clever, and we we endeavored to get them into schools, and I had one really very, very um bright young man who I wanted to get into a certain school in North London.
Helen Bamber
and I had to take him before a group of um
Helen Bamber
headmasters of a sort of panel to decide whether he was suitable.
Helen Bamber
And there came a moment when I had to explain that there had been a period when he'd had absolutely no education at all whilst he was in Auschwitz, and the chair of the board said to me, But surely they gave them books to read.
Helen Bamber
And I was so nonplussed I couldn't answer him, and we walked away from that meeting in silence. And it's something I've never forgotten, because it sums up again the capacity of people to deny what really happens.
Helen Bamber
Cord number four.
Helen Bamber
Number four is is is a ballad The Ballad of the Jewish Whore by Hans Eisler. It's a strange piece. I don't think I'd listen to it very often. But I would want to remind myself sometimes why I do or did what I did.
Helen Bamber
It's a story based on the Nuremberg laws. The Nuremberg laws decreed that no Jewish woman could sleep with a German man. And th this is a story about a woman who did that. And for me, this sums up everything about state-sponsored racism that we have to be so careful about. It it invades everything. It invades the home, the schools, the bedroom, and leaves no place for love.
Speaker 2
The splash will steppe, the drumming shallager meet the master.
Speaker 1
Yeah.
Speaker 2
Got him him, since he eight was for Hatton, he was for Hitena.
Speaker 2
Keep me angels.
Presenter
Guidon Sachs singing Hans Eisler's Ballad of the Jew Who, the words by Bertolt Brecht.
Presenter
Helen, there's necessarily a political element to what you do with the people that you work with, as well as helping them medically and socially. You can often be asked to give evidence for them in all sorts of ways. Tell me, for example, was your foundation asked for evidence against General Pinochet in the recent case? And if so, what form would that evidence take?
Helen Bamber
Mm-hmm.
Presenter
Uh
Helen Bamber
Uh
Presenter
Yes.
Helen Bamber
We have presented evidence to the House of Lords. We have many cases of Chileans who have been tortured, who we have known and we have examined.
Helen Bamber
And I think an organisation such as ours has a duty not only to help.
Helen Bamber
people who've been tortured, but also to look at the causes and to try to alleviate those causes in the future.
Presenter
What is your view of people? Not of the Pinochet case, obviously, directly.
Presenter
There's been a lot of discussion about whether Nazi criminals should be hunted down fifty years on. What is your view? Do you think it's always right that justice should be done?
Presenter
I think you
Helen Bamber
Justice should be seen to be done, yes, but I'm not sure that victims necessarily want punitive punishment. What I think many people would like to see is somebody made
Presenter
To face the charges. But sometimes the victims themselves don't want to cooperate, and I think indeed your own husband was just such a person, wasn't he?
Helen Bamber
In his later life, um even in the last few years, he has been able to speak out. He died, by the way, on the tenth of December.
Helen Bamber
Human Rights Day.
Helen Bamber
But he did speak out, he did make programmes for German um television and again late in life was able to speak.
Helen Bamber
But when he was asked as a young man to identify the pictures of the men who had beaten his father to death on the night of the Crystal
Helen Bamber
He did find that too difficult to um to face and turned away from it.
Presenter
And do you think that that should be respected amongst victims of violence? Do you think if they don't want to pursue
Presenter
and give evidence if they don't want to pursue the case, that that is right? Or do you think such a case should always be pursued, that justice should always not just be seen to be done, but be done? Good.
Helen Bamber
I think justice has to be seen to be done, and I think if one person finds it difficult, others will not, and they will speak in a way for them.
Presenter
And so the argument that goes that the perpetrators of these atrocities are now old men, why don't we just leave them alone and let them die with the history of it, you find unacceptable to me?
Helen Bamber
I find it unacceptable, and I think it's important to give a message to present-day perpetrators like Milosevich.
Helen Bamber
If we say that because they are old they must not face their crimes, then we are saying grow old and you may escape.
Helen Bamber
And I think what we have to say is there is no escape from from justice.
Helen Bamber
Next piece of music.
Presenter
Uh
Helen Bamber
My next piece of music is The Violin Stopped Playing by Leopold Gozlovsky, who is the last remaining klezma musician. The klezma musicians were a band of Jewish musicians who wandered from town to town playing music, going to weddings, being fed on the way and so on. And he composed a lot in honor of the people who had died in the Holocaust. But on this occasion he wanted to honour the forgotten people who died, the Roma and Sinta, who we call the gypsies who died, so many of them in Auschwitz.
Speaker 2
Dee dee dee dee da
Speaker 2
Yeah.
Presenter
Leopold Kozlovsky playing and singing the music he wrote for Alexander Ramati's film The Violin Stopped Playing.
Presenter
Helen, you also have tales to tell about
Presenter
Terrible violence at home on our own doorstep. I know that you've been very involved in Northern Ireland, for example.
Speaker 2
Uh
Presenter
torture, but it's certainly uh you know, the result of bombings, isn't it? And so on that you've witnessed there. That becomes part of your work too.
Helen Bamber
Yeah.
Helen Bamber
Yes, it does. I mean, I'm I'm close to a group of women who work in Northern Ireland, uh women who have come across uh the divides to meet together.
Helen Bamber
Catholic and Protestant women who've both suffered loss of relatives through bombing or through other forms of violence. And I have an enormous admiration for these Gutsy women, I really have. They help people to grieve
Helen Bamber
And some of the cases are really very sad indeed. What kinds of people have you worked with?
Helen Bamber
Well, I've seen people whose wives and children have been killed.
Helen Bamber
In bombing
Helen Bamber
I've seen people elsewhere, outside Ireland, who have been subjected to gunning down.
Helen Bamber
and people whose relatives have disappeared, just as the people have disappeared in Argentina and in Uruguay and in Chile, mothers and wives whose husbands and sons walked out of the door one day and who
Helen Bamber
who never came back and who are doing exactly what the mothers of the Plaza de Mayo do and women in Argentina are doing.
Helen Bamber
you know, making the bed, dusting the mirror, putting a handkerchief in the pocket, getting the clothes cleaned, waiting, never believing that the person is dead. And this is so difficult, and this is such a legacy that they have to live with.
Helen Bamber
Tell me about record number six. My sixth record is Pablo Casal's playing The Song of the Birds, and I want this really because it is such a beautiful
Helen Bamber
Beautiful piece of music.
Presenter
Pablo Casal's playing part of his Song of the Birds with the Praad Festival Orchestra, and that was recorded in nineteen fifty four.
Presenter
A lot of the people you deal with, Helen, are seeking asylum in this country under the Declaration of Human Rights, Article fourteen.
Presenter
What a government, our government has to do, of course, is to try and sort the genuine cases from those who simply see us as as a comfortable billet, which means that immigration officials, not least, are very sceptical about some of these people. You find that scepticism offensive, don't you?
Helen Bamber
Yes, I do. I believe there's a climate of disbelief.
Helen Bamber
And I think that there are very few people who seek asylum who would not rather, if things were different, be in their own country. This is not a place of comfort. There are no benefits or few benefits for people.
Presenter
The proposal now, of course, under the the current asylum bill is that they should be offered even less. They should cease to have cash benefits they should have vouchers instead. How do you react to that?
Helen Bamber
I think this is degrading.
Helen Bamber
I think this is making them into objects and is making them feel like objects. One of the few things left to asylum seekers and people who are refugees is the choice of food that they eat and buy.
Helen Bamber
And often the markets are places that they love and that they are used to and are economical for them. And to deny them that choice is to make them into something lesser to make them into a lesser being than anyone else.
Presenter
But do you have some sympathy with the view that if a nation is too generous to asylum seekers, that it will pay the price, that it will be exploited much more than other countries?
Helen Bamber
I don't think that we're in danger of being too generous ever to asylum seekers. And it's something to do with procedures, and it's something to do with attitudes, and it's something to do with the decision makers being courageous enough to say that this that they have a moral duty under the UN Convention on the Status of Refugees and that they will honour that duty. How many European countries gather round tables to look at how we can share the burden, but also how we can look at the reasons why refugees become refugees and whether we ourselves have some responsibility in the making of refugees? Who do we supply arms to?
Helen Bamber
Why do people come and flee from war torn areas where torture and atrocity takes place? Is there a way in which we can alleviate this problem?
Helen Bamber
Record number seven.
Helen Bamber
Number seven is Michael Tippett's A Child of Our Time.
Helen Bamber
He wrote this really at the very dark days of the beginning of the war.
Helen Bamber
It was really in response to the Kristallnacht.
Helen Bamber
and what he saw coming.
Helen Bamber
But he uni I think he universalized his work, and I would like the spiritual of anger, which I think speaks for all oppressed people throughout the world.
Speaker 2
This was in
Speaker 2
The breast sword they could not stand.
Speaker 2
Thus spake the Lord bold Moses said.
Speaker 2
If not I snipe your firstborn death.
Presenter
Damon Evans and the London Symphony Orchestra and Chorus performing Go Down Moses from Sir Michael Tippett's A Child of Our Time, conducted by Richard Hickox. Helen, you must dread people asking what you do for a living.
Helen Bamber
I must say it's a misery. If I saw at a party, you know, holding a wobbly glass of wine and a little canopy, wondering whether, you know, you're going to be able to put the whole bit in your mouth or not, or whether you can bite into it, and somebody says, well, what do you do?
Presenter
What do you say?
Helen Bamber
Well, a waffle.
Presenter
But it is hard. What of your own life, Helen, your personal life? It seems to me reading about you that that in many ways your personal life has been subsumed by your work. Is that is that in many ways a price you've had to pay?
Helen Bamber
I think so.
Helen Bamber
I think you do lose friends on the way, actually.
Presenter
What about family? I think your own boys have had some problems as a result of your being so active and so driven, really.
Helen Bamber
Yes, I think certainly my son David has spoken very honestly about his um about his feelings about this. But I would say one thing about about that. Um I think it says something about the communication between us, that he's able to speak so honestly.
Presenter
But I wonder in in a way if that isn't a um an echo of the way uh you were with your father, that your father equally was driven to work for other people.
Helen Bamber
Yes, he was. But I don't think that I um imposed on my sons the same sense of urgency and guilt that both my parents imposed on me, and I tried hard not to do that. Sometimes I think those of us with rather jo as you quite rightly said, joyless childhood
Helen Bamber
um tend to turn over backwards really in order to reverse it. And I ga I try to give the boys a lot of freedom. And it has been said that perhaps
Helen Bamber
Freedom wasn't as important to them as it was to me in my childhood, not having had it. And I'm I wonder sometimes whether parents can ever win. Tell me about your last record.
Helen Bamber
My last record is The M People, Search for the Hero. I think it says everything. I think it says that we can do it. However ordinary we are, we can do it. We can make change.
Speaker 2
Don't search for the hero inside yourself
Speaker 2
Search for the secrets can hide.
Speaker 2
Search, old hero in Sajos!
Speaker 2
Until you find the
Speaker 2
Uh
Presenter
M people and search for the hero. Now, Helen, if you could only take one of your eight records with you, which one would you take?
Presenter
Uh
Helen Bamber
I think it won't be.
Presenter
Uh
Helen Bamber
Would have to be the song of the birds. And your book?
Helen Bamber
Well, I would like to take a book called Poet for Poet by Richard McCain, who is himself a poet.
Helen Bamber
His compilation of poems I think are wonderful.
Helen Bamber
Some are sad, but they're about life, they're about resilience, they're about love.
Helen Bamber
And I could just pick up a poem now and again and read it and find something that's going to help me to survive another day. And your luxury.
Helen Bamber
Well, I would like a wind up radio, if that is possible, so that I can listen to the world service. I listen to the world service every night in bed.
Helen Bamber
It would give me a sense of continuity. And do please let me have.
Presenter
Helen Bamber, thank you very much indeed for letting us hear your desert island discs. Thank you.
Speaker 1
You've been listening to a podcast from the Desert Islandists archive. For more podcasts, please visit bbc.co.uk slash radio four.
Presenter asks
Did it weigh you down, this knowledge [of Nazi atrocities as a child]?
Do you know, I don't know. I think it was rather like I holding a vessel that I carried around with me, filled, and it it sort of every now and again I put it down and tried to be like everyone else. But I don't think I really succeeded, and I think I went on holding this rather brimming vessel of something that was always going to cascade.
Presenter asks
Had you any idea when you signed up [to go to Belsen] the sorts of things you were going to witness?
We didn't go in immediately we were not allowed to go over immediately, for reasons that I've never quite understood, and we waited patiently to go as soon as liberation took place, and it was some months afterwards that we went in. I suppose people, yes, people were still dying. And people were still emaciated and people still needed to tell their story and still clung to you, wanting to say what happened to them.
Presenter asks
There must have come a time then, and still now, when you just get and got overwhelmed by it all, that suddenly you felt I can't listen to any more of this. You are, after all, only human yourself.
You know, it's very Very strange. I d I didn't get overwhelmed by listening, but I think what did overwhelm me was the banality, the kind of what I call casual brutality of people who really become bystanders who don't want to know, who don't want to listen. ... as the people got better and became vocal and wanted to leave the camps, they became a nuisance, they became stronger, and then attitudes changed, and it was that that overwhelmed me, and I began to understand something about The act of denial.
Presenter asks
What is your view? Do you think it's always right that justice should be done [to Nazi criminals fifty years on]?
I think you Justice should be seen to be done, yes, but I'm not sure that victims necessarily want punitive punishment. What I think many people would like to see is somebody made To face the charges.
“I think that my difficulty arose when I began to realize ... at the emergence of Amnesty International, that people were still being tortured. I, like so many other people, had tried to deny it. I wanted to believe that everything had rested and ended in Belsen for me.”
“I felt quite helpless and inadequate until I slowly realized that the act of taking that information had a value. Because they need to know that somebody has heard it, that someone ... has borne witness to what happened to them.”
“If we say that because they are old they must not face their crimes, then we are saying grow old and you may escape. And I think what we have to say is there is no escape from from justice.”